Readings and collections-Mississauga

“The Percy Jackson stories and the Canadian book of Poetry are the favorite books of my personal library” Sagar-my elder son answered as we went through Walter Benjamin’s essay -Unpacking My Library-in which the author remembers the different places, events, memories associated with acquisition of books.

Readings-Polish Film Festival-2013-Mississauga

Polish Film Festival-
Mississauga Central Library-
A kaleidoscope of 20th century European life and civilization

Where did you acquire the book?

What did you like about it?

What is special about it?

THE RELATIONSHIP OF OWNERSHIP

Walter Benjamin (1892-1940) is now recognized as one of the most important social critics of the 20th century. He was also a passionate book collector, though he spent far more than he recouped as a sometime book dealer. Alarmed at the growth of fascism in Germany, Benjamin resettled in Paris. Benjamin was attracted both to Marxism and Jewish mysticism’ his intellectually powerful friends- the Judaic scholar Gershom Scholem, the communist playwright Bertolt Brecht, the Frankfurt school philosopher Theodor Adorno –each tried to pull his into their own orbits. Scholem wanted his to emigrate to Palestine to escape the Nazis; Adorno tried to get him to New York; but Benjamin was reluctant to leave Paris and his library on which he so depended.

Sahil-Readings in Swieqi-Malta

Sahil-Readings in Swieqi-Malta

See blog-Walks and Readings in Malta..https://prashantbhatt.com/2012/06/12/walks-and-readings-in-malta/

THE MALTESE COLLECTION

The book commemorating 75 th year of St.Edward’s College Malta is special.

It has many currents of life in this institution and the Maltese islands through the better part of the 20th century. The origins in a building which was earlier a Military hospital . The World War years when they shifted to Medina. Being from a family with military background, (my father was a doctor in the Indian Army) added to the special link. Having studied in a convent in Pune (St.Vincent’s High School) myself, made this experience of being associated with a teaching institution like St.Edward’s even more special.

Chapel-St.Edward's College-Dec 2010

The Chapel of St.Edward’s College-Malta-Christmas Eve-2010

THE EXPERIENCE OF READING

Does reading in different phases of life, with different people enrich the experience
of reading a work.

As one reader said..Reading a book for the second time, is like reading
a new work.
As we browsed through the articles of this work commemorating the 75th year of
St.Edward’s College many memories came alive.

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Of Letters and Prayers-On Gandhi Jayanti

Narsinh Mehta Prayer sung regularly at Gandhi-ji's prayer meetings..Inscribed at the Northern Gate of Lodhi Gardens -Delhi on occasion of Gandhi Birth Centenary

Narsinh Mehta Prayer sung regularly at Gandhi-ji’s prayer meetings..Inscribed at the Northern Gate of Lodhi Gardens -Delhi on occasion of Gandhi Birth Centenary

Collecting prayers and hymns is a part of many spiritual traditions.

On occassion of Gandhi Jayanti we look back at some of the influences on Gandhi and the prayers which made him weave communities.

LETTERS

Tolstoy’s “Letter to a Hindu” was written in 1908 to Taraknath Das and implored Indians to use love as the means to fight the British in India. Gandhi translated it into Gujarati.(1)

If we do not want the English in India we must pay the price. Tolstoy indicates it.

‘Do not resist evil, but also do not yourselves participate in evil–in the violent deeds of the administration of the law courts, the collection of taxes and, what is more important, of the soldiers, and no one in the world will enslave you’, passionately declares the sage of Yasnaya Polyana.
[19th November, 1909] M. K. GANDHI

Tolstoy, Leo

The Complete Works of Leo Tolstoy O’Connor Books

Reflecting on the above words and the doctrine of “Non-Resistance to Evil” which brings Soul-Force into history, we tried to apply the aspect of non-participation in violent systems.
Health care delivery systems are shaped by insurance, pharma giants, technology companies, regulators. These impact the way providers give service.

In some/many ways we are all enslaved if one has to participate in this delivery system which spreads transnationally. The discussion went to the links of major technology and pharma suppliers to regimes and how real-estate controls medical professionals.
How violent is our system?

RELIGION

In 1940, Gandhi wrote,

“I still hold the view that I cannot conceive politics as divorced from religion. Indeed, religion should pervade every one of our actions. Here religion does not mean sectarianism. It means a belief in ordered moral government of the universe. It is not less real because it is unseen. This religion transcends Hinduism, Islam, Christianity, etc. It does not supersede them. It harmonizes them and gives them reality” (Harijan, February 10, 1940).

The above words left me wondering.

How many of the “children” of the Father of the Indian Nation Gandhi yet believe this?

And if they believe it, how easy is it to follow?

PRAYERS

Prayers weave communities.

The above prayer at the North Gate of Lodhi Gardens, Delhi is a poignant reminder of the message of Gandhi, used to be a regular part of his prayer meetings

वैष्णव जन तो तेने कहिये जे पीड पराई जाणे रे,
पर दुखे उपकार करे तोये मन अभिमान न आणे रे॥

One is known as a Vaishnav (one who is a devotee of Vishnu) who
Feels the pain of others

Does good to others, especially to those ones who are in suffering
never allows conceit to enter his mind.

http://en.wikipedia.org/wiki/Vaishnava_jana_to

END NOTE

Read a short essay written by a student of Class 5 of Indian community school-Tripoli
on Gandhi-ji. Gave him some of these quotes/prayers as food for thought.

“The test of orderliness in a country is not the number of millionaires it owns, but the absence of starvation among its masses” (Muir Central College Economics Society, Allahabad, December 22, 1916).

We will continue our discussions..and walks.

Notes-Suggested further reading

1. Prashad, Vijay (2012-06-05). Uncle Swami: South Asians in America Today. New Press,

In this work the historian analyzes the limits of liberalism after reading Premchand, Tolstoy and the directions given in Lenin’s “Leo Tolstoy as the Mirror of the Russian Revolution.”
Chapter -6-The Honey Comb comes apart.

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ADANA 1994 – The sins of the fathers are visited on the children

On the roads to Southern Libya

We began our friendship through medicine. Then he joined our Reading Group.
Once a week we have food together in The Turkish Restaurant- Adana-1994.
Together we feel the city of Tripoli -the wind which carries many currents.

BEYOND THE IRON CURTAIN

He told me about his years spent in the world behind the Iron Curtain-what life and faith, fasting and medicine was in Bulgaria. He is a Libyan national, living in Tripoli for around 40 years, but originally the family is from Deep South-Sebha region.

He relates to the many changes happening in this region with an eye on what happened after the Berlin wall fell in 1989.He has lived those decades and now lives through the Arab spring and the many layers involved.

Are we living through the Berlin Wall moments of the Arab World?

Or is the story of Shia and Sunni , Israel and Palestine adding a different colour to this complex maze as we see the human suffering in Syria?

Once a week, we have food together at Adana- a Turkish restaurant established in 1994, in front of a park which is not maintained well. The Turkish salad, soup, bread are a background in which we try to engage different currents. This unique member of our Reading Group brings a creative energy into the discussions which add to our feel of the ground.

Together we feel the city of Tripoli -the wind which carries many currents.

A BOOK A WEEK

We summarize a book and its main points and then discuss its relevance.

Ibsen’s Ghosts was a theme for discussion recently.

The basic idea is heredity.

The play grew out of a Bibilical quotation which is the premise-

The sins of the fathers are visited on the children

Every word uttered, every move made, every conflict in the play , comes about because of this premise (1)

The play ends with Mrs.Alving standing a few steps away from her son Oswald with her hands twisted in her hair, staring at him in speechless horror. Oswald sits motionless as before and says- The sun.- – The Sun.

When we opened this theme for discussion using the headings of Phylogeny, Ontogeny and Sociogeny many interesting comments came out which cannot be discussed in open forum.

We concluded with the following words from Fanon’s classic-
Black Skin-White masks

” Every experience, especially if it turns out to be sterile, has to become a component of reality and consequently play a part in the restructuring of this reality. In other words, the patriarchal European family with its flaws, failings, and vices, in close contact with the society we know, produces about thirty percent of neurotics.”(2)

THE ROAD TO TUNIS

“The border between Libya and Tunis is closed again. I have to take my sister for chemotherapy to Tunisia and wonder when this thing will be resolved.”

As our worlds intersect due to medicine, some caring relatives share their stories with me, while some elites show which circuits their minds work in.

In this maze, our Reading Group tries to summarize and discuss some works.

The closing of the border has many layers of truth behind it.

But in the given times , it is better not to go in that direction.
* * *
We began our friendship through medicine. Then he joined our Reading Group.
Once a week we have food together in Adana-1994.
Together we feel the city of Tripoli -the wind which carries many currents.

Notes
(1) Lajos Egris-The Art of Dramatic Writing-Page 4
(2) Fanon, Frantz (2008-09-10). Black Skin, White Masks (p. 32). Grove/Atlantic

Other posts of interest

1.From Kabir to Safir

Exploring Public Domains- From Kabir to Safir

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